Tag: Jewish

Six-winged Angels of Fire

Sorry for the delay; I’ve been traveling and far too busy lately. We return to mystical experiences of the Old Testament. After Jesus, probably the most important and poetic of all the Biblical prophets is Isaiah. But, apparently, he was not always so willing or gifted. This is the famous story of his calling to a new life. It’s a prime example of several elements: 1) the fear that acknowledges God’s holiness, 2) God’s quick forgiveness that follows this recognition, and 3) the resulting eagerness to do God’s will.  And if that process reminds you of the New Testament gospel’s effect, it is no accident. 

Isaiah, chapter 6

The year King Uzziah died I saw the Lord! He was sitting on a lofty throne, and the Temple was filled with his glory. Hovering about him were mighty, six-winged angels of fire. With two of their wings they covered their faces, with two others they covered their feet, and with two they flew. In a great antiphonal chorus they sang, “Holy, holy, holy is the Lord Almighty; the whole earth is filled with his glory.” Such singing it was! It shook the Temple to its foundations, and suddenly the entire sanctuary was filled with smoke.

Then I said, “My doom is sealed, for I am a foul-mouthed sinner, a member of a sinful, foul-mouthed race; and I have looked upon the King, the Lord of heaven’s armies.”

Then one of the mighty angels flew over to the altar and with a pair of tongs picked out a burning coal. He touched my lips with it and said, “Now you are pronounced ‘not guilty’ because this coal has touched your lips. Your sins are all forgiven.”

Then I heard the Lord asking, “Whom shall I send as a messenger to my people? Who will go?”

And I said, “Lord, I’ll go! Send me.”

–Translated from Hebrew to English in The Message, Eugene Peterson.

God Arrives without Angel Disguise

We continue with mystical experiences of the Bible.  After the Fall in Genesis 3 and the calling of Abraham in Genesis 12 this may be the most important hinge in the Old Testament.  God tells Moses that he is the man to defy Pharaoh and lead hundreds of thousands of Israelites out of their slavery in Egypt.  Moses’ response of course is “Not me! I am not the person for such a job!”

burning-bush-exodus-moses

What we see in the Exodus passages are people meeting the awesome strangeness and other-ness of God—an experience of the Numinous, as Rudolf Otto described it.  In Genesis after the Fall, God shows up only in disguise, so to speak: as a voice, as angels, as a vision while asleep. In Exodus the mission is apparently so critical that he shows up without disguise. There is so much at stake: His people must know who He is; hundreds of thousands of them must walk out of Egypt not only unscathed but rich; Pharaoh’s gods and magicians must be publicly defeated; the people must never forget this God is their rescuer and redeemer who can do absolutely anything; a new nation with unprecedented laws of justice, mercy, and reverence must begin, a way of life that God intends to spread over the earth and end evil forever. 

But God coming without disguise creates a confrontation with absolute holiness.  God is love, but God is also absolute goodness, and in His presence we do not need to be told that we are very much not.  Moses hides his face.  For the same reason, centuries later, Peter will tell Jesus, “Go away from me, for I am sinful man.”  

This is also the momentous time when God reveals his true, personal name, not a title. Often transliterated from the Hebrew as YHWH, it is mysterious and so is its pronunciation.  But it seems to mean “I Am Who I Am,” that is, the self-subsistent one; the only one that cannot be compared to or depend upon anything else. 

Exodus 3: God, The Fire that Never Goes Out, Speaks to Moses

Moses was shepherding the flock of Jethro, his father-in-law, the priest of Midian. He led the flock to the west end of the wilderness and came to the mountain of God, Horeb. The angel of God appeared to him in flames of fire blazing out of the middle of a bush. He looked. The bush was blazing away but it didn’t burn up.

Moses said, “What’s going on here? I can’t believe this! Amazing! Why doesn’t the bush burn up?”

God saw that he had stopped to look. God called to him from out of the bush, “Moses! Moses!”

He said, “Yes? I’m right here!”

God said, “Don’t come any closer. Remove your sandals from your feet. You’re standing on holy ground.”

Then he said, “I am the God of your father: The God of Abraham, the God of Isaac, the God of Jacob.”

Moses hid his face, afraid to look at God.

God said, “I’ve taken a good, long look at the affliction of my people in Egypt. I’ve heard their cries for deliverance from their slave masters; I know all about their pain. And now I have come down to help them, pry them loose from the grip of Egypt, get them out of that country and bring them to a good land with wide-open spaces, a land lush with milk and honey….

Burning bush

Then Moses said to God, “Suppose I go to the People of Israel and I tell them, ‘The God of your fathers sent me to you’; and they ask me, ‘What is his name?’ What do I tell them?”

God said to Moses, “I-AM-WHO-I-AM. Tell the People of Israel, ‘I-AM sent me to you.’”

God continued with Moses: “This is what you’re to say to the Israelites: ‘God, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob sent me to you.’ This has always been my name, and this is how I always will be known.

–Exodus 3:1 – 8a; 13-15, The Message

 

Jacob’s Stairway to Heaven

A whole week goes by. This is terrible!  I promise you this blog is not dying on the vine. I had a lot of travel and extra duties this past week.  Today we have, as promised at the start of this blog, mystical experience straight from the Bible itself.  You cannot buy this stairway to heaven.  This intermittent series will be published in chronological order and today’s is from Genesis.

My selections will naturally beg the question, “What is a mystical experience?”  Why, for example, am I starting with Jacob and not Abraham to whom God spoke?  Adam walked with God in the garden of Eden–what more amazing experience of God could there be?  My criteria are open to suggestions and adjustment at any time, but one of them is to choose those that include a deep emotional experience by the recipient. For like it or not, our emotions create motion; they move us and create change. 

Experiences like these are not merely ancient legends. God still sends life-changing visions to people when they are awake and when they are asleep. They have happened to me and many others. Have they ever happened to you? Write it to me and I may publish it here. You may be anonymous if you wish. 

The Bible: Genesis 28:10-22

Jacob left Beersheba and went to Haran. He came to a certain place and camped for the night since the sun had set. He took one of the stones there, set it under his head and lay down to sleep. And he dreamed: A stairway was set on the ground and it reached all the way to the sky; angels of God were going up and going down on it.

XIR162153Then God was right before him, saying, “I am God, the God of Abraham your father and the God of Isaac. I’m giving the ground on which you are sleeping to you and to your descendants. Your descendants will be as the dust of the Earth; they’ll stretch from west to east and from north to south. All the families of the Earth will bless themselves in you and your descendants. Yes. I’ll stay with you, I’ll protect you wherever you go, and I’ll bring you back to this very ground. I’ll stick with you until I’ve done everything I promised you.”

Jacob woke up from his sleep. He said, “God is in this place—truly. And I didn’t even know it!” He was terrified. He whispered in awe, “Incredible. Wonderful. Holy. This is God’s House. This is the Gate of Heaven.”

Jacob was up first thing in the morning. He took the stone he had used for his pillow and stood it up as a memorial pillar and poured oil over it. He christened the place Bethel (God’s House).  Jacob vowed a vow: “If God stands by me and protects me on this journey on which I’m setting out, keeps me in food and clothing, and brings me back in one piece to my father’s house, this God will be my God. This stone that I have set up as a memorial pillar will mark this as a place where God lives.”

The Message, translation and paraphrase by Eugene Peterson.  Painting: Circa 1490 (oil on panel) by the French School (15th century), Musee du Petit Palais, Avignon, France.