Infinite Love says: “Pull up a chair. Join me. Let’s dig in.”

George HerbertGeorge Herbert was a vicar in the Church of England as well as one of the most beloved poets of the 17th century. The monasteries on England were no more, but it is clear that neither all-out devotion to God nor mystical experience had disappeared. Herbert wrote many poems expressing a deep, affective devotion and an imagination awakened to God’s infinite love as found in Jesus.

The following poem is one of his best.  It assumes knowledge of the New Testament’s simple teaching, “God is love.”  With connotations of the communion rite, it describes our hesitancy to accept the grace of God. “Can I really join You, be with You, without becoming perfect first, without having earned the right?”

The poem had a momentous effect on the 20th century philosopher and social activist  Simone Weil, as we will see in the next installment.

Love III

Love bade me welcome. Yet my soul drew back
                             Guilty of dust and sin.
But quick-eyed Love, observing me grow slack
                             From my first entrance in,
Drew nearer to me, sweetly questioning,
                             If I lacked any thing.

“A guest,” I answered, “worthy to be here:”
                             Love said, “You shall be he.”
“I the unkind, ungrateful? Ah my dear,
                             I cannot look on thee.”
Love took my hand, and smiling did reply,
                             “Who made the eyes but I?”

“Truth Lord, but I have marred them: let my shame
                             Go where it doth deserve.”
“And know you not,” says Love, “who bore the blame?”
                             “My dear, then I will serve”
“You must sit down,” says Love, “and taste my meat:”
                             So  I did sit and eat.

Quotation marks added to clarify who's speaking. 

Six-winged Angels of Fire

Sorry for the delay; I’ve been traveling and far too busy lately. We return to mystical experiences of the Old Testament. After Jesus, probably the most important and poetic of all the Biblical prophets is Isaiah. But, apparently, he was not always so willing or gifted. This is the famous story of his calling to a new life. It’s a prime example of several elements: 1) the fear that acknowledges God’s holiness, 2) God’s quick forgiveness that follows this recognition, and 3) the resulting eagerness to do God’s will.  And if that process reminds you of the New Testament gospel’s effect, it is no accident. 

Isaiah, chapter 6

The year King Uzziah died I saw the Lord! He was sitting on a lofty throne, and the Temple was filled with his glory. Hovering about him were mighty, six-winged angels of fire. With two of their wings they covered their faces, with two others they covered their feet, and with two they flew. In a great antiphonal chorus they sang, “Holy, holy, holy is the Lord Almighty; the whole earth is filled with his glory.” Such singing it was! It shook the Temple to its foundations, and suddenly the entire sanctuary was filled with smoke.

Then I said, “My doom is sealed, for I am a foul-mouthed sinner, a member of a sinful, foul-mouthed race; and I have looked upon the King, the Lord of heaven’s armies.”

Then one of the mighty angels flew over to the altar and with a pair of tongs picked out a burning coal. He touched my lips with it and said, “Now you are pronounced ‘not guilty’ because this coal has touched your lips. Your sins are all forgiven.”

Then I heard the Lord asking, “Whom shall I send as a messenger to my people? Who will go?”

And I said, “Lord, I’ll go! Send me.”

–Translated from Hebrew to English in The Message, Eugene Peterson.