“It is all that is made.”

It may be the most well-known mystical vision in the western world: the entire universe, round as a ball and the size of a hazelnut, being held in the palm of the hand.  Julian of Norwich was born in 1342 and lived as an anchoress–sort of like an extreme nun.  On what seemed to be her deathbed she had a series of 16 visions. She was miraculously healed and spent the years afterward reflecting upon the meaning of the visions. She eventually composed them into a book, Revelations of Divine Love, written in the simple English of the day, not Latin.

That was Middle English, the language of Chaucer. I have used the public domain translation by Grace Warrack and updated the language for modern ears, with the help of Clifton Wolters’ 1966 translation. 

When I was thirty-one, God sent me a bodily sickness, in which I lay three days and three nights. On the fourth night the priest gave me the Last Rites, because those with me were certain that I would not to live till day. But after this I lingered for two more days and nights, and on the third night I was sure I was dying, and those with me were certain too…

My parish priest was sent for to be at my death. By the time he arrived, my eyes were fixed and could not move. I could not speak. He held the Cross before my face and said “I have brought thee the Image of thy Maker and Saviour: look upon it and be strengthened.”….

After this my sight began to fail, and room became dark about me, as if it were night, except in the Image of the Cross which somehow was giving off light; and I could not understand how that was happening. Except for the Cross everything else in the room was horror, as if it were filled with demons. After this the upper part of my body began to die, and I could hardly feel anything, and my breath became shorter and shorter. I was certain I was dying. And in this moment suddenly all my pain was taken from me, and I felt as fit and strong as ever…..

[The visions begin. She has a vision of Jesus dying on the cross, and she receives insight about the Trinity and then Mary, the mother of Jesus. Then this.]

….At this moment our Lord showed me a spiritual sight of how intimately he loves us. I saw that He is everything that we know to be good and helpful. In his love he clothes us, hugs us, holds us tight, because of his tender love, never to leave us. As I saw it he is everything that is good. 

And He showed me more, a little thing, the size of a hazel-nut, on the palm of my hand; it was as round as a ball. I looked thoughtfully and wondered, “What could this be?” And the answer came: “It is all that is made.” I marveled that it continued to exist and did not disintegrate, because it was so small. And I was answered in my understanding: “It exists, both now and forever, because God loves it.” That is, everything owes its very existence to the love of God.

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Through Mine Own Eyes, part 3

Concluding installment from Katharine Trevelyan’s remarkable experience in the garden at Coombe.  Previous installments tell more about Ms. Trevelyan. 

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Every prayer was fulfilled, every possible desire for the whole world consummated; for His Kingdom had come and I had beheld it with my very eyes. Never again the need to meditate for He was here, to be stood in, sat in, as a child might play on the edges of a great sunny river. And, indeed, I found myself only a child, playing in Him, laughing with Him at the way He was visiting His world. When I stood within Him, He gave and was everything. The years to come, which He showed me as easily as a father shows his child a curious shell beside the great river, held in them no surprise; only wonder and joy.

 

 

 

 

Through Mine Own Eyes, Part 2

Continuing Katharine Trevelyan’s experience in the garden at Coombe from her “autobiography of a natural mystic.” The book was originally published as A Fool in Love in 1962. Trevelyan came from a prominent British family. Her uncle was the noted historian George Macaulay Trevelyan. She dabbled in anthroposophy (a belief system C. S. Lewis was well acquainted with because of his life-long friendship and debate with Owen Barfield). Before the 1958 experiences recounted in these installments, Trevelyan had joined the Church of Christ but had become disenchanted with its divisions.  This is the second of three installments. 

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Every flower spoke to me, every spider wove a miracle of intricacy for my eyes, every bird understood that here was heaven come to earth. Turner must have been seeing the skies as I saw them then—living cloud shapes crossing and recrossing each other as though conversing inform or singing in color.

But there was something more wonderful than the Light within the light – more wonderful than the standstill of time. It was that God walked with me in the garden as He did before the Fall. Whether I sat, whether I walked, He was there – radiant, burningly pure, holy beyond holy.

When I breathed, I breathed Him; when I asked a question, He both asked and answered it.

My heart was unshuttered to Him, and He came and went at will; my head had no limit or boundary of skull, but the Spirit of God played on me as though my mind were a harp which reached the zenith.

sora-sagano-449514-unsplashPhoto by Sora Sagano on Unsplash

Through Mine Own Eyes

From Katharine Trevelyan’s above-named autobiography.  This is an example of a mystical experience that transforms nature itself.  “Seeing face to face at last” is likely a reference to the Bible’s I Corinthians 13, Paul’s famous chapter on love: “For now we see only a reflection as if in a cloudy mirror; then, we shall see face to face.”  More from this experience of Trevelyan will be published next time.

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When I knew myself as nothing but a prize fool in love, I took my pain and foolishness in both hands and quite simply offered them to God, whom I recognized through this last anguish to be the backcloth of my life and my eternal love.

What followed was beyond me to understand.

Whether it was predestined or whether the Heavens had been waiting with an open question to hear an uncomplaining acceptance of this last sorrow, I cannot say.

It felt as though an infinitely complex machine had in all its parts, between one moment and the next, clicked silently into gear and started to work with inexorable power.

I saw face to face at last.

Light streamed down from the sky such as I have never beheld. The sun shone with a new light, as though translucent gold were at its heart. I saw not only the physical sun, but the spiritual sun also, which poured down on me as I walked in the garden at Coombe.

The wonder was beyond anything I have ever read or imagined or heard men speak about. I was Adam walking alone in the first Paradise. That it was a garden near the outskirts of London in the twentieth century made no difference, for time was not, or had come round again in a full circle. Though I was Adam, I had no need for Eve, for both combined within me. Marriage and maternity fulfilled and surpassed, I had run beyond womanhood and become a human being.

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Photo by Mehdi-Thomas BOUTDARINE on Unsplash