“Universal Spirit” or the dreaded “Landlord”?

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Continuing with C. S. Lewis’s allegory The Pilgrim’s Regress, we find John continuing his hopelessly difficult struggle down and up a treacherous, dry canyon in pursuit of his heart’s desire, an Island he has glimpsed and desired throughout his life. In the allegory we can be sure that the Island is Heaven or unity with God. His companion Vertue has gone on ahead, not caring whether he or John dies. John decides the climb is too treacherous and his supplies are gone and he must go back “and live out the rest of my life as best I can.”

Then a mysterious “Man” appears coming towards him down the path. John tells him that his companion Vertue has gone insane. But the man replies that Vertue is no more insane than John, and if they do not stick together neither of them will regain sanity. The Man pulls John up and across a particularly difficult gap. The Man disappears, and John looks back and sees that trying to go back would now be impossible. But the way ahead makes his heart fail.

John has learned from Wisdom that his true identity is Universal Spirit, that in essence they are one.

From The Pilgrim’s Regress, Book VIII, chapter 3

Then he tried to recall the lessons of Mr. Wisdom, whether they would give him any strength. “It is only myself,” he said. “It is myself, eternal Spirit, who drives this Me, the slave, along that ledge. I ought not to care whether he falls and breaks his neck or not. It is not he that is real, it is I–I–I. Can I remember that?”

But then he felt so different from the eternal Spirit that he could call it “I” no longer. “It is all very well for him,” said John, “but why does he give me no help? I want help. Help.”

Photo by Wil Stewart on Unsplash

Then he gazed up at the cliffs and the narrow sky, blue and remote, between them, and he thought of that universal mind and of the shining tranquility hidden somewhere behind the colors and the shapes, the pregnant silence under all the sounds, and he thought, “If one drop of all that ocean would flow into me now–if I, the mortal, could but realize that I am that, all would be well. I know there is something there. I know the sensuous curtain is not a cheat.” In the bitterness of his soul he looked up again, saying: “Help. Help. I want Help.”

But as soon as the words were out of his mouth, a new fear, far deeper than his fear of the cliffs, sprang at him from the hiding-place, close to the surface, where it had lain against this moment. As a man in a dream talks without fear to his dead friend, and only afterwards bethinks himself, “It was a ghost! I have talked with a ghost!” and wakes screaming: even so John sprang up as he saw what he had done.

“I have been praying,” he said. “It is the Landlord under a new name. It is the rules and the black hole and the slavery dressed out in a new fashion to catch me. And I am caught…”

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(C) 1943 Clive Staples Lewis. Paragraphs added to increase readability. First photo by Blake Cheek on Unsplash.

How to Find What You Have Always Wanted

Continuing from the previous installment and the vision of the 17th-century Moravian educator and bishop John Amos Komensky. Recall that shortly before these mystical experiences Komensky lost his wife and children while fleeing war. We can be sure that, as Frank Laubach expressed it, Komensky had “the heart of his heart cut by suffering.”  This passage continues his vision of Jesus Christ.

…Then He, seeing me overwhelmed with joy, spoke further to me: “Where, then, have you been, my son? Why have you tarried so long?  By what path have you come? What have you sought in the world? Joy! Where could you see it but in God; 

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and where could you seek God, but in His own temple, and what is the temple of the living God, but the living temple that He Himself has fashioned—your own heart? I saw, my son, that you went astray, but I want to see it no longer. I have brought you to your own self. I have led you into yourself. For here have I chosen my palace and my dwelling. If you want to dwell with me here, you will find here what you have vainly sought on earth:  rest, comfort, glory, and abundance of all things. This I promise you, my son, that you will not be deceived here as you were there in the world.” 

Christ’s words to Komensky confirm a concept often repeated in the New Testament letters, “Christ in you” (e.g., Col. 1:17). And it confirms many Old Testament verses too. That is because it may well be said that the entire aim of God as recounted in the Bible is to once again bring human beings into fellowship with Himself as it wasand perhaps even better than it wasbefore the Fall. 

As with many of our selections this one is taken from The Protestant Mystics, selected and edited by Anne Fremantle, with an introduction by W. H. Auden. Boston: Little, Brown and Co., 1964. I have modernized some of the syntax and vocabulary for contemporary readers.

“…this direct first hand grasping of God Himself…”

Frank LaubachContinuing with the letters of Frank Laubach.  See previous post for information on Laubach. 

March 15, 1930

This week a new, and to me marvelous experience, has come out of my loneliness. I have been so desperately lonesome that it was unbearable save by talking with God. And so every waking moment of the week I have been looking toward him, with perhaps the exception of an hour or two. 

Last Thursday night I was listening to a phonograph in Lumbatan and allowing my heart to commune when something broke within me, and I longed to lift my own will up and give it completely to God. 

How infinitely richer this direct first hand grasping of God Himself is, than the old method which I used and recommended for years, the reading of endless devotional books. Almost it seems to me now that the very Bible cannot be read as a substitute for meeting God soul to soul and face to face. And yet, how was this new closeness achieved? Ah, I know now that it was by cutting the very heart of my heart and by suffering. Somebody was telling me this week that nobody can make a violin speak 

alex-blajan-199244-unsplashthe last depths of human longing until that soul has been made tender by some great anguish. I do not say it is the only way to the heart of God, but must witness that it has opened an inner shrine for me which I never entered before. 

Photo by Alex Blăjan on Unsplash